Researching French-Canadian Ancestry Genealogy

Even if you cant read French, tracing French-Canadian ancestors can be easier than many people expect due to the excellent record keeping of the Roman Catholic Church in Canada. Baptisms, marriages,  and burials were all dutifully recorded in the parish registers, with copies also sent to civil authorities. This, along with the incredibly high rate of French-Canadian records preservation, offers a much greater, more complete record of people living in Quebec and other parts of New France than in most other areas of North America and the world. In most cases, French-Canadian ancestry should be fairly easily traceable back to the immigrant ancestors, and you may even be able to trace some lines further back in France. Maiden Names Dit Names As in France, most French-Canadian church and civil records are recorded under a womans maiden name, making it much easier to trace both sides of your family tree. Sometimes, but not always, a womans married surname is included as well. In many areas of French-speaking Canada, families sometimes adopted an alias, or second surname in order to distinguish between different branches of the same family, especially when the families remained in the same town for generations. These alias surnames, also known as dit names, can often be found preceded by the word dit, as in Armand Hudon dit Beaulieu where Armand is the given name, Hudon is the original family surname, and Beaulieu is the dit name. Sometimes an individual even adopted the dit name as the family name and dropped the original surname. This practice was most common in France among soldiers and sailors. Dit names are important for anyone researching French-Canadian ancestors, as they necessitate searching the records under several various surname combinations. French-Canadian Rà ©pertoires (Indexes) Since the mid-nineteenth century, many French Canadians have worked to trace their families back to France and, in doing so, have created a large number of indexes to various parish records, known as rà ©pertoires or repertories. The vast majority of these published indexes or rà ©pertoires are of marriage (mariage) records, although a few exist which include baptisms (baptà ªme) and burials (sà ©pulture). Rà ©pertoires are generally arranged alphabetically by surname, while those that are organized chronologically usually include a surname index. By exploring all of the rà ©pertoires that include a particular parish (and following up in the original parish records), one can often take a French-Canadian family tree back through many generations. The majority of published rà ©pertoires are not yet available online. They can, however, often be found in major libraries with a strong French-Canadian focus, or libraries local to the parish(s) of interest. Many have been microfilmed and are available through the Family History Library in Salt Lake City and Family History Centers throughout the world. Major online repertoires or databases of indexed French-Canadian marriage, baptism and burial records include: BMS2000 - This cooperative project involving over twenty genealogical societies in Quà ©bec and Ontario is one of the largest online sources of indexed baptism, marriage, and burial (sà ©pulture) records. It covers the period from the beginning of the French colony until the end of the XXth century. The Drouin Collection - Available online as a subscription database from Ancestry.com, this amazing collection includes nearly 15 million French-Canadian parish and other records of interest from Quebec, New Brunswick, Nova Scotia, Ontario, and many U.S states with a large French-Canadian population. Indexed too! Church Records As in France, records of the Roman Catholic Church are the single best source for tracing French-Canadian families. Christening, marriage and burial records have been carefully recorded and preserved in the parish registers from 1621 to the present. Between 1679 and 1993 all parishes in Quà ©bec were required to send duplicate copies to the civil archives, which has ensured that the majority of Roman Catholic parish records in Quà ©bec still survive to this day. These baptismal, marriage and burial records are generally written in French (some earlier records may be in Latin), but often follow a standardized format which makes them easy to follow even if you know little or know French. Marriage records are an especially important source for immigrant ancestors to New France, or French-Canadian Canada because they usually document the immigrants parish and town of origin in France. The Family History Library has microfilmed the majority of Quà ©bec Catholic registers from 1621-1877, as well as most civil copies of Catholic registers between 1878 and 1899. This collection of Quà ©bec Catholic Parish Registers, 1621-1900 has been digitized and is also available for viewing online for free through FamilySearch. There are a few indexed entries, but to access most records youll need to use the browse images link and go through them manually.

Analysis Of The Strangers That Came To Town - 967 Words

In his short story, â€Å"The Strangers that Came to Town†, Ambrose Flack is showing that true freedom is about being accepted. This short story shows the Duvitch family who don’t fit into a small town. The Duvitches receive lots of hate and harm from the small town with a friendly faà §ade. They don’t fit in because they are different, like mant minority groups. ~ The first proof of this is in the title: The Strangers That Came To Town, which refers to the Duvitch family as strangers instead of neighbors. ~ â€Å"While the livestock made noises according to its kind, the Duvitches were quiet—almost solemn. They showed no elation at finding themselves in a new neighborhood and a very pretty neighborhood at that.†(page 1) ~†All afternoon Mother,†¦show more content†¦Ã¢â‚¬Å"Mr. Duvitch, too, was classified as an untouchable. His job, a rather malodorous one, was with the local rendering plant as a laborer. It followed that the Syringa Street young, meeting him on the street, sometimes stopped their noses as they passed him by—a form of torment all the more acute when Mr. Duvitch had to share it with the children that happened to be with him†(page 3) ~The kids at school have been raised to be cruel to new students, instead of helping them settle in and becoming friends. â€Å"That first September four Duvitches—Irving, Benny, Abe and Esther— registered at the local grammar school. Mrs. Lovejoy, the principal, said they were bright, conscientious, pathetically eager but almost pathologically shy. Before she could put a stop to it, some of their classmates scoffed at the leaf, lard and black bread sandwiches they ate for lunch, huddled in one corner of the recreation room, dressed in their boiled-out ragpickers’ clothes. After school they headed straight for home, never lingering on the playground.†(page 4) ~† Even the tradesmen to whom the Duvitches gave good money were either curt with them or downright rude.†(page 5) (There are many more examples of the Duvitches being bullied by the collectivist neighborhood.) The pursuit of freedom is a difficult journey withShow MoreRelatedThe War Prayer Analysis708 Words   |  3 Pagesâ€Å"The War Prayer† Analysis â€Å"The War Prayer† by Samuel L. Clemens, is his attempt to force the public to realize the implicit outcome of praying for victory in war, which inevitably is death. His use of irony and hyperbole is evident in this clever narrative. The passage satirically describes how a very religious town comes together during a time of war to pray for the downfall of the enemy and the triumph of their men. 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Hierarchical Taxonomy of Leadership Behavior †MyAssignmenthelp.com

Question: Discuss about the Hierarchical Taxonomy of Leadership Behavior. Answer: Introduction: Colonel Novak exhibited a number of leadership behaviors that contributed to the level of success the unit had. Colonel Novak was able to motivate and inspire the men in his unit. He achieved this by informing them of the importance of their responsibility to the overall war effort. This serves to provide the juniors with a sense of purpose (Yukl, Gordon, and Taber 2002). He also demonstrated a personal interest in the men thereby serving to enhance their moral levels. He also emphasized collaboration management and trust amongst his men thereby serving to enhance their performance. Another key leadership behavior exhibited by the colonel is by joining the men in conducting their tasks. This serves to motivate the men. From the case it is evident that effective leadership is people centered. An effective leader is the one who focuses on the needs of his juniors and works to ensure that his juniors have the resources that they need to be able to execute their duties (Folkman 2010). A good leader does not set himself apart from his juniors but instead works together with the people. This places him in a unique position to be able to better understand the challenges that his juniors are facing and thus be able to tackle them. Finally a good leader is capable of effectively motivating his men and empowering them. When comparing the leadership behavior of Colonel Novak with that of my superior, it is evident that Colonel Novaks leadership behavior is better. This is because unlike Colonel Novak, the leadership behavior management at my workplace focuses more on driving for results with very little motivation. This serves to affect employee productivity as most employees feel overworked and underappreciated Bibliography Folkman, J., 2010. Top 9 Leadership Behaviors that drive employee commitment.Extraordinary performance, pp.1-4. Yukl, G., Gordon, A. and Taber, T., 2002. A hierarchical taxonomy of leadership behavior management: Integrating a half century of behavior research.Journal of Leadership Organizational Studies,9(1), pp.15-32.